Honesty Cafe

Honesty is among the traits the Batans pride themselves with.  But can you expect the same things from people not from Batanes?

Honesty Cafe proves we can.

This is a small store (probably 20 to 30 sqm ) located near the Port of Ivana. Locals said it is open 24/7. Yet, no one is manning the store. No cashiers. No attendants.  Only a sign ” The Lord is my security guard” comes close to a deterrent  to anybody who may have evil designs.

If you need to buy something, all you have to do is get that item, — coffee, bread, native crafts. Prices are written on the items. You leave your payment in a box marked for that purpose.  Of course, no change can be given so one has to either pay the exact amount or leave a bit more money than the cost of the goods taken.

 

 

 

 

From my Inbox – 50s 60s 70s 80s

How different are the kids of today from those born three to six decades ago?

Well, here is one take of such differences as shared to me via email my a college friend Jose Yparaguirre.

 

TO ALL THE KIDS WHO WERE BORN IN THE 1950's, 60' s,70's and early 80's !!

First, some of us survived being born to mothers who did not have an OB-Gyne and drank San Miguel Beer while they carried us.

While pregnant, they took cold or cough medicine, ate isaw, and didn't worry about diabetes.

Then after all that trauma, our baby cribs were made of hard wood covered with lead-based paints, pati na yung walker natin, matigas na kahoy din at wala pang gulong. We had no soft cushy cribs that play music, no disposable diapers (lampin lang), and when we rode our bikes, we had no helmets, no knee-pads , sometimes wala pang preno yung bisikleta.

As children, we would ride in hot un-airconditioned buses with wooden seats, or cars with no air-conditioning & no seat belts (ngayon lahat may aircon na).

Riding on the back of a carabao on a breezy summer day was considered a treat.(ngayon hindi na nakakakita ng kalabaw ang mga bata)

We drank water from the garden hose and NOT from a bottle purchased from a convenience store (minsan straight from the faucet or poso).

We shared one soft drink bottle with four of our friends, and NO ONE actually died from this.

We ate rice with star margarine, drank raw eggs straight from the shell, and drank sofdrinks with real sugar in it (hindi diet coke), but we weren't sick or overweight kasi nga……

 

WE WERE ALWAYS OUTSIDE PLAYING!!!

We would leave home in the morning and play all day, and get back when the streetlights came on. Sarap mag patintero, tumbang preso, habulan at taguan.

No one was able to reach us all day ( di uso ang cellphone , walang beepers). And yes, we were O.K.

We would spend hours building our wooden trolleys (yung bearing ang gulong) or plywood slides out of scraps and then ride down the street, only to find out we forgot the brakes! After hitting the sidewalk or falling into a canal (seweage channel) a few times, we learned to solve the problem ourselves with our bare & dirty hands.

We did not have Playstations, Nintendo's, X-boxes, no video games at all, no 100 channels on cable, no DVD movies, no surround stereo, no IPOD's, no cellphones, no computers, no Internet, no chat rooms, and no Friendsters or Facebook…….WE HAD REAL FRIENDS and we went outside to actually talk and play with them!

We fell out of trees, got cut, broke bones, lost some teeth and there were no stupid lawsuits from these accidents. The only rubbing we get is from our friends with the words..masakit ba? pero pag galit yung kalaro mo,,,,ang sasabihin sa iyo.. beh buti nga!

We played marbles (jolens) in the dirt , washed our hands just a little and ate dirty ice cream & fish balls. we were not afraid of getting germs in our stomachs.

We had to live with homemade guns " gawa sa kahoy, tinali ng rubberband , sumpit , tirador at kung ano ano pa na puedeng makasakitan. pero masaya pa rin ang lahat.

We made up games with sticks (syatong), and cans (tumbang preso) and although we were told they were dangerous, wala naman tayong binulag o napatay. Paminsan minsan may nabubukulan lang. We walked, rode bikes, or took tricycles to a friend's house and knocked on the door or rang the bell, or just yelled for them to jump out the window!

Mini basketball teams had tryouts and not everyone made the team. Those who didn't pass had to learn to deal with the disappointment. Wala yang mga childhood depression at damaged self esteem ek-ek na yan. Ang pikon, talo!

Ang parents ay nandoon lang para tignan kung ayos lang ang mga bata, hindi para makialam at makipag-away sa ibang parents.

That generation of ours has produced some of the best risk-takers, problem solvers, creative thinkers and successful professionals ever! They are the CEO's, Lawyers, Engineers, Doctors and Military Generals of today.

The past 50 years have been an explosion of innovation and new ideas. We had failure, success, and responsibility. We learned from our mistakes the hard way.

You might want to share this with others who've had the luck to grow up as REAL KIDS. We were lucky indeed. And if you like, forward it to your kids too, so they will know how brave their parents were.

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From My Inbox – Childhood Memories

This post is from a note written by Sandy Tan, a childhood friend from Padada, Davao del Sur. He was actually reminiscing about people, places, events, and other things from our town. I tried to translate this to English but the resulting prose lost the richness and the undertones of the Cebuano dialect. So, I kept its original language.

Here it goes.

My town's boundary's marker
My town’s boundary’s marker

 

 

Kahinumdum ka pa ani?

30 centimos pamasahe sa una, kabit libre pa?
Babae ra gyud ang naay ariyos?
Mga piniriso ra ang naay tattoo?
Ang sabot nimo sa LOL kay ULOL?

San Pedro o Claveria ang shoppinganan sa Davao?
60 centimos ra ang BBQ ug Piso ang isa ka BOL nga kinutil ila Balending?
Kusog ka mokaon ug binignit ila Nene Idea ug?
Chocnut ang imo paborito…usahay Sergs kung naa kay kwarta?

Ang mantika sa baboy maoy ibahug sa kan-on?
Ga-atang sa palengke kay maghinalang kada sabado sa gabii?
Familiar ka ug unsa ang “Underwood” nga brand…unya gamit ka pa carbon paper?
Sulod palengke tigpalit ug Tancho, X-7, o brillante para pampapogi o pangpagwapa?

Darigold ang imo ginainum usa ka matulog?
Piso lang…daghan ka na mapalit sa palengke…apil pa siopao ila Marcial?
Mosugo ka pa ug tao para motawag sa imo amigo kay wala may telepono?
Puniton ang lata kay himoong tarak-tarak…unya pik-on ang papel para himoong pusil-pusil?

Dili mahuman ang adlaw kung dili makabasa ug Liwayway, Bisaya, Hiwaga…song hits pud?
Masuko ka kung sawayon ang ilong ni Vilma kay lapad man?
Kada tindahan gagunit ug Red Cross Ticket?
25 centimos lang ang gupit ila Apyong?
Ginasinggitan si junior ug “BUANG!!!”?

Ang pantalon ug palda naka ARMIROL…tuskig pa sa tuyom?
Maulaw ka kung gabitay imo Halfslip, pero karon kita na PANTY UG PUSOD?
Ginakantiawan ang mga BAYOT sa una?
Boring ang tawag sa GRO?

Payat ka pa sa una?
Taga-Limonzo pa ang tawag sa taga-Padada
Daghan pa ka ug buhok kaniadto?
Combo, songhits pwede na, binuntagay na sa barkada?

Gaharana o ginaharanahan ka pa?
Tuba pa imo gina-inum?
$1 = 4 Peso?

Kung nakahinumduma ka pa ani…TIGULANG ka na!!!

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Visita Iglesia 2012 – Churches You May Want to Consider

Visita Iglesia and the Way of the Cross

During Lent, we observe a Catholic tradition of visiting various churches to recite and meditate on the Way of the Cross, a practice more popularly known as Visita Iglesia.  We normally visit seven churches and recite two stations of the cross in each church, although there were years when we covered more tha seven churches. 

 

Visita Iglesia is not just a religious experience. It  also provides a historical and cultural perspective esepcially if you are visiting old churches.

In today's post. l list combinations of Churches you may want to consider during your Visita Iglesia this Maundy Thursday. Have a good day!

 

Visita Iglesia on Foot  

If you live in one of the neighborhoods around the Old Manila area, you can just walk around these set of churches. Of course, make sure you have a good pair of walking shoes, umbrella or hats, drinking water, hand towels and an extra shirt or two. You can cover at least seven of these churches within one day. Watch out and observe the various Hijos de Nazarenos doing their Visita Iglesias in these churches during Maundy Thursday. These churches are:

  • The Twin Churches of Bustillos: Our Lady of Loreto Church and The Church of St Anthony de Padua
  • Basilica Minore De San Sebastian at San Sebastian
  • Abbey of Our Lady of Monserrat Church at San Beda
  • St. Jude the Thaddeus Shrine near Malacañang
  • National Shrime of St Michael and the Archangels near Malacañang
  • The Minor Basilica of the Black Nazarene  at  Quaipo
  • FEU Chapel at the FEU Campus
  • Santisimo Rosario Parish Church at the University of Santo Tomas
  • San Agustin Church – Immaculate Conception Parish
  • Manila Cathedral – Basilica of the Immaculate Concepcion
  • Sta Cruz Church at Sta Cruz, Manila
  • Minor Basilica of San Lorenzo Ruiz – the Our Lady of the Most Holy Rosary Parish more popularly known as the Binondo Church

 

The Pasig-Mandaluyong Churches

These are the set of churches near our place of residence.  After visitng our Parish Church, San Antonio Abad, the route and set of churches to visit are largely determined  by the availability of parking spaces near the church grounds. But we normally select from among the following churches, chapels and oratories:

  • San Antonio Abad Church at Stella Maris Avenue, Maybunga, Pasig
  • Sta Clara de Montefalco Church at C Raymundo, Caniogan, Pasig
  • Immaculate Conception Cathedral, Pasig 
  • Sto Rosario de Pasig, Ortigas Ave. Extension, Rosario Pasig.
  • Holy Family Chapel, East Capitol Drive, Kapitolyo, Pasig 
  • Sancta Maria Stella  Orientes Oratory, at  UA&P, Pearl Drive, Ortigas Center, Pasig 
  • St Francis of Asissi Church, at Shaw Boulevard near EDSA Shangrila Hotel and Mall
  • EDSA Shrine, EDSA cor Ortigas Ave.
  • Sanctuario de San Jose, Buffalo cor Duke Sts., East Greenhills
  • Mary the Queen Church at Madison St., Greenhills West
     

The C5-Katipunan-Roxas Boulevard Set:

 These are churches located along the a strecth starting with the UP Chapel in Diliman to the Shrine of St Therese at Newport City in Pasay, then to churches along the Roxas Boulevard all the way to Tondo as the end point. It is a combination of modern and heritage churches.  You start out with the UP Chapel which showcases the works of various national artist and end at the Church of the Sto Nino of Tondo where various old-time residents of Tondo go back every January to attend its feast. The list are as follows:
  • UP Chapel/Church of the Holy Sacrifice (UP Diliman, QC)
  • Sta Maria de la Strada Church, along Katipunan near the entrance gate to La Vista Subdivision
  • Church of the Gesu, in Ateneo de Manila University
  • Sta Clara Monastery Church, Katipunan Avenue
  • St. Padre Pio Chapel in Libis
  • Christ the King Church at Greenmeadows
  • Shrine of St Therese, Doctor of the Church,right across the main entrace of NAIA III
  • National Shrine of Our Lady of Perpetual help – Baclaran Church, along Roxas Blvd
  • Church of Jesus the Way the Turth and the Light, near Mall of Asia
  • Church of Our Lady of Remedies – Malate Church at MH del Pilar, Malate 
  • Archdiocesan Shrine of Nuestra Senora de Guia, – Ermita Church in Ermita, Manila
  • Sto Nino de Tondo Church, Tondo

 

The East Road Churches of Laguna and Rizal:

 If you have a whole day to spare and do not mind driving around the towns of the lake's shorelines, you may want to try the various churches around the Laguna lake.  You have 3 options on where to start the drive tracing the twons around the lake  (1) the SLEX-Calamba route;   (2) the Taytay-Angono route; or,  (3)start with Antipolo Church (which is strictly not within the East Road), drive to Teresa and then Morong.   In our case, we avoided the traffic at the Angono stretch and took the Antipolo Church as our first stop.  From early morning to around 8pm during one Maundy Thrusday,  we managed to visit the following churches: 

  • Shrine of Our Lady of Peace and Good Voyage, Antipolo
  • St Jerome Parish Church, Morong
  • Our Lady of Candelaria Parish  Church, Mabitac
  • St Peter of Alcantara Parish Church, Pakil
  • St James the Apostle Parish Church of Paete
  • St Gregory the Great Parish Church of Majayjay
  • St John the Baptist Church of Liliw

And here are pictures of these Laguna-Rizal churches in Maundy Thursday, 2010

1, Our Lady of Peace and Good Voyage Church of Antipolo

Image 1 of 8

 

In future blogs, I will post more pictures of churches that I have been to, as soon as I will find them from my various picture files.

 

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Simbang Gabi

Simbang Gabi or Misa de Gallo

 

Today is the first day of the Simbang Gabi – a nine-day novena which starts December 16 and ends on December 24. It is celebrated at 4:30 in the morning. But in recent years, when masses are also regularly held in chapels and other places outside of the main church, simbang gabis are held during evenings – at 7:00, 8:00 or 9:00 depending on the availability of the priest celebrant.

flickr photo by storm-crypt

But the original practice is to hold it at dawn; at hours before the sun rises. It is common among former colonies of Spain. The friars  convinced the catholic converts to prepare themselves for the celebration of the birth of the Saviour; and  what more fitting preparation there is but to attend nine-day novena mass. The problem however, is that the subjects have to be in their agricultural fields early, so as a  compromise, the clergy began to hold Mass early dawn when the land would still be dark. In fact, it was so dark going to church from their homes that the faithful brought with them lanterns or parol… which later on took various shapes… and eventually into the shape of a star – the Christmas lanterns of today we are familiar with.

I remember with fondness the simbang gabi of my youth, in  Padada, Davao del Sur. Misa de Gallo, as we called it, was an event that everybody looked forward to. Parishioners filled-up the church every day of the simbang gabi. Every mass was sponsored by one or two socio-civic organization, a church-based group, school-based youth organization or barangay units.  The mass sponsors provided the lectors, commentators, collectors, altar servers, the choir and any and all tasks attendant to celebrating the mass.

It was not only a religious celebration; it was a social event as well.  People looked around which ones of the mass goers are wearing new clothes. Some checked out what the offerors give as gifts for to make sure they will give something different when their designated day as offerors come. Kids greeted their godparents and subtly reminded them of the coming Christmas Day (and their gifts). To the teenagers and the singles it was an opportunity to see their crushes and special friends. The bolder ones sat beside them during the mass, and walked them back to their house after.  Those with political ambitions lingered around after the mass and met as many people as possible.

But it is what cams after the mass that everybody looked forward to – the early morning “painit” that awaited you when you came back from the church; or the “painit” that you bought after hearing mass and before going home. The painit can be any or all of the following:  bibingka, torta, suman, and biko with tsokolate or brewed coffee as the accompanying hot drink.  If the lady of the house had not cooked or bought any native delicacy, the family shared a fare of pandesal with margarine bought from a neighbourhood bakery.

But even among families that had no “painit” awaiting them when they come home from mass, the simbang gabi was still something they look forward to. For one, while waiting out for the sun to rise, family members talked among themselves and consequently had some quality bonding moments. Moreover, completing the whole nine day novena without fail has its rewards. It is said that when if you make a wish on the first day of the mass and when you completed the nine day mass, your wish will be granted.

Field of Dreams – a Chapel Project Story

If we build, they will come. This is a line from the movie Field of Dreams. This was the same line we used to answer detractors when we decided to build a chapel with nothing but the belief that we will receive contributions from the community’s residents and friends

It was the early-90s, and Parkwood Greens Executive Village was not as affluent a community as it is today. This was prior to the real estate boom that drove up land prices in the area. We were a small community then –  mostly middle class employees at the early stages of their professional careers. Ninety eight percent of the residents are Catholics.  Once a month on Sunday afternoons, a priest held masses at the clubhouse. But as subdivision population increased, the small clubhouse become a bit small for the increasing number of mass goers.

In 1996, an attempt to generate funds for a chapel was postponed to give way to another pressing project: solving the subdivision’s water supply problem by interconnecting its water lines with the MWSS.  Every household had to fork out a substantial sum of money to make push through with the interconnection.

In 1998, Fr Henry Ferreras, then parish priest of the San Antonio Abad Parish of Maybunga, Pasig encouraged the residents to revive the project. He also promised that if a chapel is built within the village, he will make sure that there will be weekly Sunday masses in that chapel. The subdivision’s officers, which I then headed as President, took the challenge squarely.

In the beginning, all we had was the determination and the desire to build a chapel. The village association has no extra funds in its coffers to bankroll the project.   But we were able to increase the collection efficiency of the association dues so that we had excess funds after payments of the maintenance, security and admin expenses. We used part of these savings as a seed fund for the project. We also embarked on a series of fund-raising activities: a Little Prince and Princess of Parkwood;  a souvenir program;  and, fund-raising dinners. During the Christmas season, we went house to house and sang christmas carols.   All these activities raised funds and became opportunities to expand the support-base for the project. Those who believed in the project not only contributed cash and/or construction materials but also their own personal time campaigning for support from residents and friends outside of the village.

It was a community effort. Somebody worked on getting a written approval from the subdivision developer to allocate a vacant lot for the structure. Another resident made the engineering design. Two other residents, supervised the project. Another resident acted as foreman for the construction group. Within 5 months from the start of the construction, the chapel infrastructure was finished. The structure was blessed and the first mass within the chapel was celebrated by a guest priest — Fr Rex Arminia. Weekly masses in the still unfinished chapel started immediately after.

It took us another year to complete the finishing stages of the chapel. Another resident adept at finishing stages of a construction work took over the supervision of this meticulous phase of the project.  Almost  every aspect of the finishing stages of the project was sponsored by either one family or a group of families: the pews, the floor tiles, the altar, the altar’s marble floors, the ceiling, the chandeliers. the belfry, the images, the sound system. The parish priest waived the parish’s share of the Sunday mass collections in the chapel to add funds for the project.

We could not ask for anything more. We started building, and the support and the contributions came

Our Lady of Remedies at the Parkwood Chapel

Finally, on November 18, 2001 — then Bishop Carino of the Archdiocese of Pasig consecrated the Our Lady of Remedies as the Patroness of a fully finished chapel,

Since then, the chapel has become an integral part of the community. Aside from the weekly Sunday masses, it is also a more convenient venue for the traditional Simbang Gabi and the Lenten activities. It is also used for recollections, retreats, Easter egg hunts,  and other activities of the various organizations of which some Parkwood residents are members. Occasionally, it is used for wakes of departed residents or their close relatives.

Last November 18. 2011, the village celebrated the 10th anniversary of the consecration of Our Lady of Remedies as the Patroness of the chapel. It was momentous occasion especially for those who were there when the chapel was nothing but a dream; and, who have worked to make that dream a reality. Moreover, it was an opportunity for the younger generations to understand how a structure has become a symbol of a community working together to fulfill a dream. To me, the most fulfilling part of the experience was when we got more than the majority of residents of the subdivision to take part and to take ownership of the project. I would not have trade that for one or two guys just giving me the whole sum we needed for the chapel project.

In closing., let me share with you a music video prepared to commemorate the tenth anniversary of the consecration of our chapel. (please click-through the video title below)

<A Decade of Faith and Community with our Lady>

And another one to show the feast day’s mass and procession (please click-through the video title below).

<Parkwood Fiesta 2011>

Let me end this post with excerpts from the homily delivered by Fr. Henry Ferreras during the Holy Mass on the feast day of Our Lady Of Remedies held at the chapel last November 18, 2011.

…… Walang saysay ang ating pananampalataya kung ito ay hindi nakaugat sa isang malalim na pagmamahal.. pagmamahal sa Diyos, pagmamahal sa Inang Maria….na ipinangalan natin sa chapel na ito … Our Lady of Remedies…

Today, as we come together in this chapel let us remember that this chapel… ay bunga.. bunga ng ating pag-ibig sa Diyos, bunga ng lahat nag ating pagkakayahan sa lahat ng pagsubok sa atin… at ito ay bunga ng ating malalim na panampalataya…